Sunday, August 29, 2021
See the site home page for the current update.
From journalism to phenomenology, life is as is.
August 26 | “On ‘belief’” would be better titled “beyond belief” because it’s briefly about belief’s relation to knowing, action, and rationality. I don’t focus there on belief, but my intent remains. I do have a discussion to share soon.
Vistas in molecular engineering: “‘Inescapable’ COVID-19 Antibody Discovery: Neutralizes All Known SARS-CoV-2 Strains.” This is truly exciting. Notice in the article the technological means of gaining the results. Sooner than one might imagine, there will be no disease....
And a new class of exoplanets has been articulated, causing anticipation that discovery of life elsewhere will happen this decade.
Intelligent design by the self-designing species (Us) is so far beyond bio-natural selection. We are a species without an apt conception of itself, as we evolve the conception of our own self-conceiving (a “second nature” that conceives bio-nature as such).
Saturday, August 28, 2021
from journalism to phenomenology
Professional journalism (distinct from promotional writing, disguised as “journalism”) has a default stance toward topic T that is “reportedly T” or “allegedly, T…” or, implicitly, “the story goes” or “It’s said that…” or “They say.” (Of course, a reliable source may simply assert what is the case, evincing trust by reputation.)
Representing what claims to be valid is separate from establishing the validity of it. Ordinarily, the two aren’t distinguished by a subject of reporting because the speaker/writer postures itself as trustworthy. Ordinary life postures itself as validly present.
But astute journalism frames the presumably frameless as being under question about its pretense of transparency. A subject of reporting may be playing a confidence game of “guileless” duplicity. “Who, me?”
Saturday, June 19, 2021
Here are two ways—two allegories, two metaphoricities—to express where
I’ve been and I am in The Open:
1: I’ve finished the design of the house, but I don’t want to take time to see it built (which would clearly show you how I’ve been: designing the house) before developing another design.
I’m a builder, too, but architecture is far more appealing.
Well, could I at least share the blueprint drawings of the façade?
Yes, but that wouldn’t express the point of the house as result of
a generative process. The blueprint doesn’t represent the Work
which has the ostensible result.
Indeed, the house is a design of generativity—in a sense: a meta-house, a conceptual dwelling, whose architexture shows only by living through it—which wouldn’t be to recapitulate its genesis; rather, to live through an appropriation of the house with you.
Saturday, June 5, 2021
See the site home page for the current update.
I’m working with my notes 10 to 14 hours daily, believing I have a realistic sense of the distance to a horizon (goal)—“new postings regularly, beginning in a week or so,” he says, below—and I’m usually wrong.
However, I’ve gotten to a culminative point that the coming week will clarify (offline). I’m stoked (as we used to say), exuberant. I wish I don’t need sleep. (Maybe the E.T.s, sending unidentifiable aerial phenomena around, can pursue their fun 24/7.)
Saturday, February 13, 2021
I have 18 non-political topics I want to discuss intently (i.e., not casually) soon—over the next month or so—but I need a few more days before beginning here. Those 18 will form a constellational set that is to be the first and longest part of nine (seven shorter ones and another long one). I hope to begin putting new items online next week. | March 3: The first of the 18 is available, “personhood…,” and the other 17 are consolidated for detailing and sharing; but I’m unsure when I’ll give time to those (and the other eight) because I want to wander back into more-creative writing.
Friday, January 8, 2021
Someone who is interested in the notion of public sphere these days caused me
to reply with some references and comment that I want to share, but expand.
Coincidently, New York Times journalist Thomas Edsall has this week re-raised issues of free speech with legal scholars in view of the authoritarian behavior of Trump (nothing new!—but now more dangerous than ever) and in view of the free reign of right-wing opinion in “viral” social spaces.
That dramatizes how philosophy of law is not basically about academic dispute. It’s about how we make and keep society good, humane, and, to my mind—and to Habermas, surely—make and keep society pragmatically progressive, which is also to say progressively pragmatic.
And that’s not mere academicism. What we are to do pertains to the scale of relevance that is each person’s daily life: being well, always being open to learning fundamentally new ways of thinking, and promoting community.
Tuesday, December 29, 2020
I’ve simplified the main/top level of the project, which divides into five kinds
- sharing Heidegger’s interests reliably for new readers;
- regarding scholarship about Heidegger as topic (barely begun);
- sharing my own engagement with Heidegger’s texts;
- defending good faith reading of Heidegger relative to his political times; and
- prospecting the usefulness of Heidegger’s ways for our century (barely begun).